Open Field, Open Street, Open Choice: John Andrews and the South Residences, University of Guelph (1965-68)
‘Fitted for Sacred Use’ Vatican II and Modernism in the physical, social and ritual space of three Australian churches
Balkan(ising) Myths: Historical (Re)Formations of the New Belgrade
Nazareth_2022_SAHANZ
…Architecture and Planning, University of Auckland, Waipapa Taumata Rau, Auckland, 25-27 November 2022. Edited by Julia Gatley and Elizabeth Aitken Rose. Published in Auckland by SAHANZ, 2023. ISBN: 978-0-646-88028-0 Copyright…
Ultra Graphic: Australian Advertising Infrastructure from Morris Columns to Media Facades
Otherness and Cultural Change on Marginal Sites: The Siting and Establishment of Daoist Temples in Australia
Otherness relegates newly arrived migrants in Australia to the fringes and periphery of established territories. Whether the land allotted to them is on the outskirts of a town, or within…
Holden_2022_SAHANZ
…Hanna, Women Architects in Australia, 51. 18 Willis and Hanna, Women Architects in Australia, 28. 19 Willis and Hanna, Women Architects in Australia, 59. 20 Hanna, “Australia’s Early Women Architects,”…
North Korean Aesthetics within a Colonial Urban Form: Monuments to Independence and Democracy in Windhoek, Namibia
…the Mansudae-designed memorials in Windhoek and historical changes in their spatial and political context, the paper explores the interaction between North Korean political ideology and design approaches and Namibia’s democratic…
2D_372-385_JAVID
…(Fig. 4). There were four ateliers, and each of them was allocated to a Beaux-Arts graduate, established and from an aristocratic family: Foroughi’s Atelier, Seyhoun’s Atelier, Ghiai’s Atelier, and Aftandelians’s…
The Podium, the Tower and the “People”: The Private Development of a Public Complex, c.1965-1970